A Bit on #Barbenheimer

Dear reader, I’ve been writing more lately at Substack. It’s just proving to be a simpler, more community-oriented platform to work with. That means that those of you who have been reading me here have been left out in the cold, and I’m sorry. I’ll try to crosspost a few more things more regularly. For now, enjoy this piece on a couple of recent movies, published at Substack under the title “Of Fantasies and Tragic Flaws.”

Rachel and I had the rare chance to go (kid-free) to not one but two movies this weekend. The #Barbenheimer phenomenon was too much to resist. Both films were astonishing feats of what is possible with a big-studio movie in the hands of a capable writer-director given free rein. Both drew out some incredible performances; both leaned hard into all-encompassing sets and costuming. Though very different, both are great films and worthy of going to see (give Hollywood a reminder that the universe doesn’t have to be comic book movies all the way down).

After a couple of days to reflect, I’m still somewhat surprised that, of the two films, I liked Barbie more. Yes, it was constrained to the box Mattel allowed for it, but Greta Gerwig managed to craft something cry-laugh funny and replete with pop-culture references (that felt laser-targeted to us as “elder Millennials”). It also had quite a surprisingly deep heart, if a bit didactic at times. Satire is precisely the right tool for some messages.

If you know me, you know what a history and science nerd I can be, so what I said above surprised me. I am literally the target audience for Oppenheimer. And it was 99% what I hoped it would be. I can’t remember the last time I felt so emotionally drained leaving a movie theater. Christopher Nolan’s work shines as a study of power and the machinations of power on the most epic of scales, but…

A made up poster (courtesy Designsvault on Etsy)

**Some spoilers for both films beyond this point!**

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Salt and Light in a Political World

About 35 minutes into Terrence Malick’s A Hidden Life (2019), we see Austrian dissident Franz Jägerstätter assisting a fresco painter in the small alpine church he serves as sexton. As he works, the painter muses:

I paint the tombs of the prophets. I help people look up from those pews and dream. They look up, and they imagine that if they had lived back in Christ’s time, they wouldn’t have done what the others did. 

They would have murdered those whom they now adore. I paint all this suffering, although I don’t suffer myself; make a living of it. What we do is just create sympathy. We create, we create admirers. We don’t create followers. 

Christ’s life is a demand. We don’t want to be reminded of it, so we don’t have to see what happens to the truth…I paint their comfortable Christ, with a halo over his head. How can I show what I haven’t lived? Someday I might have the courage to venture; I have not yet. Someday I’ll, I’ll paint a true Christ.

Several reviewers have seen the director himself in the Painter, with Franz’s holy suffering as his “true Christ.” Whether or not this is Malick’s intent, the scene is a turning point. From this day forward, Franz has set his face toward obedience to Christ’s hold on his conscience—he cannot, will not, swear loyalty to Hitler.

Jägerstätter resisted not simply the evils perpetrated by the Nazi regime, but the very idea that he could be compelled to swear an oath of complete loyalty to a human being in the place of God. He attacked the foundation (the führerprinzip) on which others based their trust in Hitler to bring prosperity and protect cultural “Christian” values. As a result, he endured the scorn of erstwhile friends and even family long before he faced the wrath of the state. He is today regarded as a martyr.

His life reminds us that action doesn’t always look the same as activism, but quiet, honest faithfulness in deliberate resistance to the spirit of anti-Christ is often the profoundest political act. His story, as told in Gordon Zahn’s In Solitary Witness is said to have inspired resistance to the Vietnam war in Muhammad Ali and Daniel Ellsberg among others.

A Costly Witness
Jägerstätter’s example provides a starkly drawn case, but whatever worldly system you find yourself in will eventually come into conflict with the grace-filled (chesed) system of God’s kingdom. The world, under the sway of Satan, doesn’t have a category for the covenant love of God (cf. Ex. 34:6-7) that He pours out on His people and its outworking in their community ethics (the Mosaic law, especially as exposited in the Sermon on the Mount and New Testament epistles). In this conflict, the way of life of the people of God is designed to contradict and convict the world’s systems so they could be transformed by the witness of the church.

Courtesy Fox Searchlight Pictures

More often the powers that be will demand that the church bow to them. Whether the demand to bow down comes in large ways (like Nebuchadnezzar’s image and furnace), small ones (the proverbial pinch of incense to Caesar), or the trivialities of being misunderstood and questioned by your neighbors and coworkers, it will come. The world forces the issue of faith. You can never isolate enough to avoid the confrontation.

The church’s call is to stand out enough that the confrontation is clear, living together in such a way as to silence the ignorance of evil men (1 Pet 2:15), and if we are called to suffer for the name and way of Jesus, we are to suffer as He did (1 Pet. 2:20-25).

But we do not like to suffer.

The Compromise of Christian nationalism
Not only do we dislike suffering, but we dislike getting anywhere near it. Wealth is attractive because it promises to insulate us from discomfort.

The slide starts with an implicit deal—the promise of peace and prosperity in exchange for silence about the violence against God and man inherent in the system. We grow accustomed to the prosperity, and before long, the church is willing to bless the violence so long as it gets to partake of the benefits. This is the shift at the heart of Christian nationalism.

If we find membership in any political party or allegiance to any government to be a more pressing concern than our adherence to all of Jesus’ teachings, we are well on our way down a dangerous road. When we find ourselves justifying our comforts and our political positions when the Spirit, through conscience and prophets, coaxes us to see and reject our idolatries, digging in our heels, we are in grave danger indeed.

Christian nationalism is a ready temptation for all of us, as it bubbles up from conflating God’s kingdom with our comfort, wealth, and power—even Jesus’ disciples were banking on it, after spending 3 years listening to His teaching and witnessing the clarifying events of his death and resurrection! As he prepares to ascend to the Father, their burning question is “Lord, are you at this time going to restore the kingdom to Israel?” (Acts 1:6).

The temptation will call out to us from any political direction, from the left and the right, in moderate or extreme positions, from imperialism, monarchy, republicanism, democracy, communism, oligarchy, anarchy, etc. The church of Jesus Christ can (and has, and does, and will) exist and even thrive under each of them. It cannot, however, fully and faithfully *co-exist* with any of them. Absolutizing any political position—even in the name of justice—makes politics an idol, not a tool. And a politically empowered idol becomes a cult.

Politics is Downstream from Desire
Christian nationalism doesn’t come knocking with a tract or appear on the street corner with a poster outlining its explicit aims (well, it did not used to). It is a subtle enemy, attacking from within—more like the favoritism condemned by James or the heresy of the judaizers than the wholesale persecution endured by our brothers and sisters in many countries.

It can sneak in because our politics is downstream from our desires. Political allegiances masquerade as righteousness, but are usually just emblematic of our idols. And our idols are always outworkings of our pride and greed—we follow after that which promises power & wealth. Our economic dreams are inseparable from our political actions.

See, for example, Solomon. He was supposed to be the great king, the promised Son of David who would build God’s house and reign in the promised land with wisdom, justice, and peace under the blessing of God—a picture of the coming, perfect, glorious reign of Jesus Christ over all the earth. 

But Solomon longs for a more tangible “secure” blessing, something that has cash-value among his peers on the thrones of surrounding nations. While building the temple—which was designed to speak God’s glory to the nations (1 Kings 8:43)—he builds his own house to be even more magnificent (1 Kings 7). Against God’s commands (Deut. 17:14-20) he pursues military power (1 Kings 9), gold (1 Kings 10), and the lust of the flesh (1 Kings 11). These pursuits lead him to idolatry, and even enslavement of his fellow Israelites (1 Kings 9:15ff). 

The Lord judges Solomon, in part by having the northern tribes rebel against him and his son Rehoboam. But the lesson continues—the rebellion could have been a righteous confrontation, exposing and addressing injustice. Indeed the separation is accomplished somewhat peacefully, with Rehoboam heeding God’s instruction not to fight through the prophet Shemaiah. Instead of resolution, though, the rebel leader Jeroboam decides he would rather hang on to his newfound power, setting up idols to keep people from going to Jerusalem to worship (1 Kings 12). The people of the Northern Kingdom never look back, doubling down on Jeroboam’s idolatry, and chasing after Ba’al and all manner of wickedness. 

Lusting after wealth & power always leads us to sacrifice faithfulness. It’s a predictable progression. Lust leads to idolatry (spiritual failure) which leads to injustice (ethical failure). Injustice seeks justification, furthering idolatry, but in greater blindness. “Those who make [idols] will be like them” (Ps. 115:8). Idols demand sacrifice, but offer no blessing in return. In the same way, we demand ever-increasing sacrifices to our pride, which eventually comes out in political action to gain what we want from others and keep it.

Our Present Apocalypse
None of this repudiates legitimate petition of powers and authorities to do what they are called to do (to preserve the good and punish evil—Rom 13, etc.), but seeking to wield the worldly power of the sword under the aegis of “the people of God” is always going to go poorly. We need to cultivate a political theology of humility that recognizes that various temptations of Christian nationalism are always knocking at our door, hoping to be let in by our pride and overconfidence.

It will result, in the long run (and sometimes in an astonishingly short one) a church that looks less and less like Jesus, the embodiment of God’s mercy and provision, and more and more like the cutthroat, corrupt systems of the world. 

In America, most churches are pretty deep into this ditch. My prayer—and it is a prayer not, sadly, a hope based in any empirical evidence—is that the current crisis (of Covid-19 and its disastrous economic effects) can catch us in our tracks, and lead our churches back to being communities that demonstrate God’s love in all our social and economic arrangements. I pray it may be a moment to take stock, to repent, and to rebuild in ways that show just how distinct the church is. I pray for a spiritual revival in our country, and with it a revival of justice and mercy in our churches, and how we interact with politics. This time is an apocalypse—unveiling the depth of cultural depravity in ways that I hope will not be allowed to ignore any longer.

The church needs to re-assert its distinctiveness from the world, boldly proclaiming an alternative witness against the status quo. This, I think, is precisely what Jesus speaks of in his statements about salt and light (Matt. 5:13-16). We are to season the world, to preserve God’s image & likeness in how we live among one another. We are to illuminate the world, to reveal injustice & light the path to restoration. 

The salt without savor is a church in which the character of God has been pushed aside in favor of the characteristics of the world. The light under a bushel is a church that is not doing justly and loving mercy and so has nothing to offer to those seeking hope in the midst of oppression. If we think we’re upholding Christian values but see no conflict with worldly political power, we may already be worshipping the false god of Christian nationalism. That’s what Franz Jägerstätter was trying to teach us.

“Dear children, keep yourselves from idols” (1 John 5:21)—or as another John (Prine) sang, “your flag decal won’t get you into heaven anymore.”

Image: The church of St. Valentin in Seis am Schlern, Italy, used in filming A Hidden Life. Courtesy Fox Searchlight Pictures.

A Day Late and [Several] Dollar(s) Short V: Catching Up Edition

From time to time, I [briefly] review movies. Not movies that are new, which the watching public may be eagerly awaiting information about, but usually movies that were new recently—and which I’ve finally gotten around to watching (most often on DVD, thanks to the local library). This time, a free month of Netflix, Prime, and a few weeks off from seminary studies helped expand the selections to some TV shows and documentaries as well. Here, in no particular order, are my thoughts.

Toy Story 4
Sequels are the worst. Unless, of course, they’re not. Toy Story 2 was arguably better than the original, and Toy Story 3 was excellent as well—if also a little dark and emotionally manipulative. Even with that track record, I didn’t hold out much hope for yet another installment. But, true to form, Woody, Buzz, & co. pulled out another improbable victory, sucking us back in and even giving new characters (Duke Kaboom!) room to come to life and shine for a moment. I guess we’re the ideal target audience for these films—Rachel & I were 11 (just like Andy) in 1995, and the movies have grown up with us, with themes (moving away from home in Toy Story 3; dealing with all our kids’ toys in Toy Story 4, etc.) that roughly parallel our life experience.

Shorter Toy Story 4: Maybe *I* am a sad, strange, little man.


The Rise of Skywalker
The one theater visit of this set of reviews, for good measure. The tradition of Star Wars on the big screen is almost as old as the tradition of Star Wars stringing along fans with a hope for an engaging storyline. If there’s a bright center to the universe of film, we’re on the planet that it’s farthest from. Even so, this final installment wasn’t unwatchably awful—some of it was actually quite good. If anything, the mistake here was J.J. Abrams trying to atone for all of the awful in the universe with a smorgasbord of fan service that doesn’t linger on anything long enough to let us savor it. There’s a nice enough bow on the ending that I think I can resist the temptation to ever spend money on this property again, no matter what Disney throws at us. Baby Yoda notwithstanding.

Shorter The Rise of Skywalker: Is it over?


Once Upon a Time in Hollywood
Any movie released back in summer that can still hold its own with nominations and wins during awards season is usually worth exploring. I got snookered into watching Pulp Fiction nearly 20 years ago, and haven’t had the stomach for Tarantino since, but I’d heard enough people talking about Once Upon a Time to give it a try. Brad Pitt is truly astonishing in this movie, the whole thing is very funny, and the revisionist history of the violent death of the golden age is a nice thought experiment, but there are points where it all still seems like an elaborate excuse to commit footage of some gratuitous carnage to the archives. Here is a good plot and great acting that almost drowns in its excesses.

Shorter Once Upon a Time in Hollywood: The least Tarantino Tarantino film, but he still can’t help himself.


Ad Astra
On the subject of Brad Pitt being truly astonishing, I submit to you this movie. It is just as understated (not a word, I’ll grant, that often gets bestowed on space dramas) as Hollywood is garish. This is science fiction at its most visceral, and the space-as-blank-canvas-for-revealing-character motif at near perfect pitch. James Gray manages to use the entire solar system as a backdrop for a story about two people, only one of whom we really see much of—and most of his lines are delivered as internal dialogue.

Shorter Ad Astra: Good science fiction always points you back toward reality.


Chernobyl
I was able to catch up on this HBO miniseries via a few Delta flights last fall, and the intensity of this story didn’t lose anything to the tiny screen—if anything the setting amplified it, leaving me at least a few times wandering around an airport gasping for breath afterward. Jared Harris, Stellan Skarsgård, and the rest of the cast suck you into 1980s Soviet groupthink and sycophancy. Gut-wrenching visual effects make you feel their human and environmental costs. A parable for our time on the dark places truth-shading and lack of curiosity will lead us.

Shorter Chernobyl: Some of the best historical storytelling I’ve seen.


The Crown—Season 3
The first two seasons of this show are so well done that I keep waiting for an inevitable letdown. The subject matter is just one bad script away from veering off into Downton Abbey banality—with the added soul-crushing value that these episodes are about real people and real politics. But Peter Morgan keeps pulling it off, bringing life and a real measure of relatability to one of the most recognizable and wealthy families on earth. Even the cast change this season wasn’t a net loss, with Tobias Menzies’ Prince Philip given many opportunities to steal the show (especially in “Moondust”).

Shorter The Crown: Fake people are people, too.


The Irishman
I’ve always liked Scorsese, but never his mob movies. This is, for film buffs everywhere, a heresy. Even so, this one rather insisted on being seen, perhaps a swan song of one of the great artists of our time. There were shortcomings—the incorporation of so many historical events in the backdrop made it feel a bit like Forrest Gump, but with a lot more blood—but most of the bold moves paid off. The 3.5 hour running time and much-vaunted de-aging technology are hardly noticeable as the story of men with too much money and too few outlets for healthy friendship and competition unrolls to its inevitably disastrous conclusions.

Shorter The Irishman: Death comes for us all, why not reflect on your life before then?


Marriage Story
Movies about divorce aren’t supposed to be cute and enjoyable, but this one had lots of quiet humor in the midst of a rolling disaster. The acting is superb top to bottom (and as a lifelong M*A*S*H fan, I’m always a sucker for Alan Alda bit parts), and the script is tight, never letting you lose sight of what a tragedy divorce and custody battles are, whatever the circumstances. The two leads are so well developed that it avoids simply retreading Kramer v. Kramer for a new generation. They’re so well developed in that their personalities hit me a little close to home. I nearly lost it when Charlie (Adam Driver’s character) breaks into “Being Alive” from Company at the end, not just because it’s inherently moving, but because belting out show tunes at karaoke seems about how I might process personal devestation.

Shorter Marriage Story: People are complex, broken, and all your feelings run together and come out at odd times. Also: this.


The Report
If you like to believe settled patterns of political life fall into neat ideological buckets, or worse, that there are more or less “good” guys and “bad” guys sorted tidily into partisan camps, don’t watch this movie. It takes an unblinking stare at the bowels of the CIA and U.S. foreign policy, and how people from other countries (even people with evil intentions and associations) are dehumanized by both parties (in this case, the Bush and Obama administrations) when it suits political needs at home. Easily the best political thriller since All the President’s Men, miraculously turning a 6,700-page government document into 2 hours of taut intrigue.

Shorter The Report: America is doomed. Also, does Adam Driver sleep?


American Factory
The flow of many familiar narratives is a journey from stasis to crisis to resolution. Sometimes, however, the bell curve inverts, and a story goes from despair to joy and back to despair. This is the case with American Factory—a multi-year tale of the shuttering of a GM plant in Dayton, Ohio, and its re-opening as an auto glass manufacturing site for a Chinese corporation. The nature of work, family, just wages, unions, safety, intercultural cooperation, and hope are all explored in depth. The filmmakers capture candid conversation so well, you almost forget that it’s a documentary.

Shorter American Factory: America is doomed


Edge of Democracy
There are few things Americans are less well-versed in than political occurrences in other countries. For that reason alone, this fine documentary chronicling the rise and fall of the Brazilian Workers Party through the impeachment of president Dilma Rousseff and speciously legal arrest and imprisonment of former president Luiz Inácio Lula da Silva is worth your time. The lessons for a politically divided U.S. (and, more to the point, its sharpening class divide) are there for those with eyes to see. The film is that much more remarkable for director Petra Costa’s ability to see her own family’s entanglement in both sides of the conflict, giving its incisive political observations a personal edge.

Shorter Edge of Democracy: America is doomed


The Ballad of Buster Scruggs
The Coen Brothers are definitely part of the “love-’em-or-hate-’em” school—you can’t ignore their work if your like movies, but they’re not to everyone’s taste. In Buster Scruggs, this is on full display, not just once, but six times. The movie is really 6 narratively disconnected shorts in a classic Western style held together by themes of death, fear, greed, and pride with trademark Coen dark humor. If you like this (which I do), it works quite well as an allegory for many aspects of American life and culture. If you don’t (which my wife does not), it really just turns the stomach to no greater purpose.

Shorter The Ballad of Buster Scruggs: America is doomed, but probably in a piecemeal, individual-demises-pooling-into-disaster sort of way.


The Two Popes
The retirement of Pope Benedict XVI and ascension of Pope Francis in 2013 remains one of the most remarkable (and controversial) papal transitions in Roman Catholic history. Brazilian director Fernando Meirelles explores this time in a fictionalized account of a visit between then-Cardinal Jorge Bergoglio (Jonathan Pryce) and Benedict (Anthony Hopkins) at the papal estate, using this conversation to explore the church’s past and its future. The result is a dialogue between the need for openness, love, and evangelism and the need for structure, stability, and courage that shows the vitality and grace of Christianity, whatever tradition you examine.

Shorter The Two Popes: Tension is actually the key to hope.


The Good Place
I can’t remember the last time I felt like binge-watching a sitcom, but I got sucked into The Good Place last month, and decided to plow right through to the series finale (on Jan. 30). This is possible—because the whole series only has about 55 episodes—and probably a fine way to watch, since the story arc follows more of the pattern of a dramatic series even as it keeps the character-driven focus of a sitcom. While there are plenty of Hollywood tropes (primarily constant sexual references) that bog things down, the end result is a series that is incredibly funny, but also heartwarming and philosophical. The creators force viewers to think about morality, death, friendship, and the purpose of existence in the face of eternal ennui. In essence, the show provides a fine exploration of the unimaginative nature of many Americans’ vaguely Christian (or vaguely Buddhist) visions of heaven and hell. Mostly, I come away thankful for Jesus (as opposed to the show’s “point system” for determining one’s afterlife) and for a robust biblical vision of the new Jerusalem as a place of creative work in fellowship with God (as opposed to a “heaven” of eternal pleasure).

Shorter The Good Place: It’s telling that the only place this sort of conversation can break out in our culture is in a sitcom.

Header image: Rock in North Chickamauga Creek, March 2016.

A Day Late and [Several] Dollar[s] Short IV: Back to the Future

As is my wont from time to time, I [briefly] review movies. Not movies that are new, which the watching public may be eagerly awaiting information about, but usually movies that were new recently—and which I’ve finally gotten around to watching (most often on DVD, thanks to the local library).

For this go-’round, though, we’re hopping in the Wayback Machine to revisit a few movies that are not new at all, and others that, though new, focus on the past for their subject. The only thread holding these together is that I’ve watched them within the past few months. Those marked with an asterisk were re-watches. So, without further ado:

 

Gandhi-poster

Courtesy Columbia Pictures

Ghandi
Often, movies that are universally acclaimed in a given awards season (or dare we say, deliberately crafted as “Oscar-bait”), do not age well. The 55th Academy awards (honoring films made in 1982) were all aglow with Richard Attenborough’s 3-hour, giant-budget, biopic of Mohandas K. Ghandi. It swept the major categories (Best Picture, Best Director, Best Actor, Best Original Screenplay, Best Cinematography), winning 8 awards in all. I decided to dig this one up and watch it based on reading a few books about India (specifically the independence movement) this year.

It’s a long movie, to be sure, and hagiographic, and a trifle preachy, but it does still hit all the right notes. Ben Kingsley as Ghandi deserved every bit of his Oscar (even beating out Dustin Hoffman’s Tootsie). The pacing is remarkably quick and lightfooted for such a ponderous subject, and feels attuned to the humor and wit with which the Mahatma went about his calling. Mostly it works in that it doesn’t feel dated. Much of what Ghandi (or Kingsley’s version, at least) spoke about and fought for has surprising relevance today. As long as there are powerful people who ignore the poor and downtrodden, this movie will have a shelf life.

Shorter Ghandi: Ben Kingsley 4 Prez.

 

Capote_Poster

Courtesy Sony Pictures Classics

Capote*
A dark and stormy movie if there was one. This 2005 biopic centers on a few-year period of author Truman Capote’s life during his fascination with and investigation of the 1959 Clutter killings in rural Kansas and subsequent publishing of his “nonfiction novel”, In Cold Blood, in 1966.

Far from a procedural drama about the writing of a book, the film maintains an intense focus on Truman’s conflicted motives about forging an increasingly close relationship with one of the murderers, while juxtaposing the quiet grief of Holcomb, Kansas with the glib self-promotion of the Manhattan literati. Art and life intertwine and dissociating them becomes nearly impossible. Philip Seymour Hoffman is pitch perfect (and was rewarded with a well-deserved acting Oscar), but none of the rest of the cast Catherine Keener (as Harper Lee), Clifton Collins, Jr., Chris Cooper, Bruce Greenwood, and others, are phoning it in either.

Shorter Capote: There’s a dark side to life that only gets darker if you ignore it. Also, Philip Seymour Hoffman, we hardly knew thee.

 

Chappaquiddick_(film)

Courtesy Entertainment Studios Motion Pictures

Chappaquiddick
On the theme of biopics focused on a slice of a life as representative of the whole, it is hard to think of anyone more defined by the events of a few moments as Ted Kennedy—the only remaining son of a legendary family who had watched his older brothers die, young and violently, one by one, and followed in their footsteps in public life as much from compulsion as calling. He was expected to run for president, to complete the family legacy, when a car accident and a fear-driven response to shade the truth ultimately ended a dynasty.

In spite of a bit of slow pacing in spots, this film works well with a very capable ensemble cast, and focus on characters decisions as much as their actions. Remarkably, Kennedy here is revealed simultaneously as a cowardly lowlife and an oddly sympathetic character (in the face of his father’s roiling disappointment). For this achievement alone, this is worth a watch.

Shorter Chappaquiddick: Moments matter, and truth is often subject to power.

 

Thetreeoflifeposter

Courtesy of Fox Searchlight Pictures

The Tree of Life
There are directors, there are auteurs, and then there is Terence Malick. His ambition is undeniable, but, for most audiences, a bridge too far for enjoyable cinema. His movies are so layered, so detailed, so allusive, that their meaning is elusive without lots of re-watching. Every frame is like a painting, every music choice (with a heavy emphasis on classics) carries a part of the story.

Malick’s 2011 film The Tree of Life is generally considered his magnum opus, and also one of his more financially successful ventures (#2 behind The Thin Red Line in terms of box office). Like a great novel by a Tolstoy or a Hugo, this film contains multitudes, taking a story that ostensibly takes place within a single family in a single neighborhood and expanding it to the universe itself. The family drama alone is luminous, unpacking so much mystery and beauty.

Shorter The Tree of Life: There is glory in the everyday, and a person doesn’t have to be spectacularly (or predictably?) broken to create tremendous trauma in others.

 

Cry_the_beloved_country_ver2

Courtesy Miramax Films

Cry, the Beloved Country*
I’m not generally fond of adaptations of literature into film. Novels and movies are just different media and each suited to different types of storytelling that don’t often overlap.  Sometimes they’re not half bad, and can get enough of a story across to spark viewers to go find the book, but even a good adaptation can take the timeless themes of a good novel and anchor them in a specific time due to the filmmaking styles that (consciously or unconsciously) mirror the zeitgeist.

This is the case with 1995’s Cry, the Beloved Country, based on Alan Paton’s 1946 novel of the same name about sorrow and injustice in a South Africa then on the verge of apartheid. The film earns a certain pathos simply from being one of the first major movies made in the country under the “new management” of Nelson Mandela. A strong cast of both Western (James Earl Jones, Richard Harris) and African (Tsholofelo Wechoemang) actors turn in powerful performances, and the story generally hues to the book’s narrative, though its contours are less nuanced and the production decisions (pacing, music, shot-shaping) do feel very 90s at this remove.

Shorter Cry, the Beloved Country: Faithful adaptation, but the book has aged better.

 

The_Social_Network_film_poster

Courtesy Columbia Pictures

The Social Network
Hype is a dangerous thing for a filmmaker. It can build up movies that aren’t worth the attention, and suck attention away from good ones. In 2010, all they hype as awards-season approached was around David Fincher and Aaron Sorkin’s The Social Network, about the building of Facebook by then Harvard student Mark Zuckerberg. The hue and cry when this new-school drama lost best picture to a very old school film (The King’s Speech) was a sight to behold.

Well, The King’s Speech is still endearing (if saccharine), but this movie seems a mess to me. Perhaps it is because none of the main characters are likable (not necessarily a problem) or remotely relatable (trust-fund kids suing other trust fund kids for IP and breach of contract isn’t exactly broad American culture). Perhaps it is because, in the intervening years, Facebook has managed to practically destroy civil discourse and undermine trust in society (well, maybe that’s a bit harsh, but). Either way, it falls flat as a story for me.

Shorter The Social Network: Why did people rave about this movie?

 

Won't_You_Be_My_Neighbor_

Courtesy Focus Features

Won’t You Be My Neighbor
When I was a kid, television consisted of two pillars—Mr. Rogers Neighborhood and Sesame Street. One of these is still running and has spawned a multi-million dollar product licensing and merchandising empire that is, at best, a distraction from the ideals of childhood learning the show set out to deliver. The other feels today like it’s from another planet, Daniel Tiger’s Neighborhood notwithstanding.

The Fred Rogers that Morgan Neville displays in Won’t You Be My Neighbor is no quaint throwback, though, but a clear-eyed warrior for a better world—in particular, one in which children, no matter how young, are taken seriously as persons and given the courtesy of wrestling with hard realities and big ideas rather than being sentenced to second-class status and kept at bay with endless cartoons and video games. There is real educational and parenting meat here, but perhaps the biggest takeaway is that Fred Rogers really was Mr. Rogers. His on screen and off screen life weren’t so different as is too common in television, and his widow, children, and staff appear in the documentary to attest to this.

Shorter Won’t You Be My Neighbor: Mr. Rogers might have been an honest-to-goodness angel, or at least a humble saint.

 

Solo_A_Star_Wars_Story_poster

Courtesy Walt Disney Pictures

Solo: A Star Wars Story
At this point, it’s remarkable that any Star Wars fans remain. We’ve been bludgeoned by George Lucas with three ridiculous and unnecessary prequels and watched as Disney has cranked out new movies with lightning speed. We used to have to wait three years to be cruelly disappointed; now it happens annually. The most die-hard devotees can be forgiven for fatigue (though 2016’s Rogue One was worthwhile).

Even at all that, I had high hopes for Solo, based on three solid theses: 1) Ron Howard had ridden in on a white horse to rescue the troubled production, 2) Alden Ehrenreich (of Hail, Caesar! fame), Donald Glover, and Woody Harrelson, and 3) the fact that Han Solo was always the only truly human character in the original trilogy. Those hopes were, I’m sad to say, dashed by a glommed-together story that spends ridiculous amounts of time on forgettable side characters and “Mos Eisley Cantina” vibes (world-building based on gross-out CGI and costuming, vaguely sexualized aliens, and loud music) producers of recent Star Wars installments seem to think constitute the only fan draws. I’d watch another heist flick with Ehrenreich, Glover, and Harrelson any day, but they are drowned out by the clutter, never given a chance to shine.

Shorter Solo: Dear Disney, please stop destroying Star Wars by majoring on minors.

 

Templegrandin

Courtesy HBO

Temple Grandin*
Films about disability typically come loaded with moral high-horses and themes of empowerment designed to deify the victims of disability and leave viewers feeling abashed for their unnamed prejudices. To be fair, the way that persons with disabilities are often treated in our communities justifies no small measure of this treatment in popular culture as a counterweight. Where both the daily reality and the film world fail is in treating the disabled as fully-formed human beings worthy of our attention because of their inherent dignity.

Mick Jackson manages to craft an intensely human portrait of neurological disability through the life of livestock scientist and autism advocate Temple Grandin. Relying on faithful storytelling, and a stellar cast (Claire Danes, Julia Ormond, Catherine O’Hara, and David Strathairn), and some fun cinematic flourishes of his own design, Jackson paints a picture for the neuro-typical among us that makes autism, SPD, and the like seem less like curses and more like superpowers, if properly understood and channelled. Every time I re-watch this one, I find I learn something new about my own attitudes, habits, parenting, etc.

Shorter Temple Grandin: HBO (and television more generally) is doing the heavy lifting in the entertainment industry these days, pulling off what major studios won’t touch.

***UPDATE***

Mary_Poppins_Returns_(2018_film_poster)

Courtesy Walt Disney Pictures

Mary Poppins Returns
We took the kids to see this one on Christmas, with hopeful nostalgia welling up in equal measure to contemporary “children’s” film dread. I’ll let you guess which won by what follows.

Measuring up to one of my all-time favorite movies (and, I think, the greatest film ever produced by Walt Disney studios) was not going to be easy, but director Rob Marshall and co. didn’t really seem to give it much of a try—the cast is decent (The biggest shoes to fill here are, obviously, Julie Andrews’, but Emily Blunt’s Poppins is the film’s strongest link), the production values are OK, even the bones of the story aren’t awful (to be fair, some of the elements shoehorned into this story that work least well came directly from P. L. Travers’ books). What’s missing here is the soul. This sequel almost deliberately works to undo all the most important elements of the 1964 film. Moral lessons are swapped for look-inside-yourself drivel; honest reckoning with the difficulties of life takes a back seat to a contrived problem and pointless villain; taking children seriously as persons devolves to another recycled children-as-savior message.

Perhaps the biggest disappointment for me was seeing Lin-Manuel Miranda given so little space to be, well, Lin-Manuel Miranda. I’d have rather seen the whole project handed over to him—a hip-hop Poppins’ set in East Ham with Idris Elba as Bert would’ve at least had some natural heart….

Shorter Mary Poppins Returns: Impractical and imperfect in so many ways. What postmodern dreck.