Canticum Vitae

By what mystery does a man become alive?
With whose grace and power does his heart drum “alive”?

Strive. Flail. Drive. Rail. Keep afloat amid the wreckage.
Not one day can we add to keep the sum alive.

Sin and sorrow; today, tomorrow, tear and burn
Thought, sinew, bone, barely leaving some alive.

Love and mercy, justice, thanks and praise demanded
To be real, not a burdened, sallow bum alive.

Out of hope, out of joy, out of peace, out of strength;
A soul cannot remain on but a crumb alive.

Dare he remove the shroud, nameless horror beheld?
Stare it down, be still found with those who come alive?

Despair never keeps him who dies to be reborn.
Death’s defeater knows who to wrest you from alive.

At the Turning of the Tide?

You may choose to look the other way, but you can never say again that you did not know.” ~ William Wilberforce

Citizen journalist David Daleiden and his Center for Medical Progress started lobbing weekly grenades into the lap of America’s “safe, legal, and rare” abortion culture in early July. The effects of exposing the ghastly nature of Planned Parenthood’s business have been bracing; footage of PPFA’s insouciant staff tossing out price quotes and lists of body parts over lunch is as damning as the direct images of dismembered children.

I’ve lived my entire life under the laws that permit these crimes against heaven, shaking my head at cowardice and prevarication from “pro-life” politicians, discouraged into complacent resignation. This is the way things are in Babylon.

I’ve written recently (here, here, and here) about the ways God is glorified and the Church is served through marginalization and suffering. Growing accustomed to being down and out in regards to the wider culture seemed (and in many ways still seems) a sensible course. We know God is on our side, but we are supposed to appear as “aliens and strangers” to our fellows.

The exile we’ve been preparing for has been centered on the prospect of diminishing religious freedom, particularly in regards to holding a biblical view of marriage. After the Obergefell v. Hodges ruling, the wagons were circling and no one was expecting the resurgent roar of the pro-life cause.

The Lord’s plan for exiles is not only humbling and purification, though. He also uses them to speak truth to the hearts of kings (i.e. Daniel with Nebuchadnezzar and later Darius), to secure religious freedom (see Ezra), prevent deadly and unjust persecution (Esther), and to lead the remnant to full obedience (Nehemiah). In all of these cases, the people involved were called simply to obedience–the action was brought about by God.

Whenever God moves, among the surest signs it is His own doing is that the faithful are as surprised by Him (though joyfully so) as His enemies. The Lord is on His throne as ever, and He delights in such reversals that protect the innocent, reveal the guilty, and bring Him glory.

All this is in His perfect timing, for these issues are not at all unrelated. The degeneration of marriage and the devaluing of children go hand in hand; at the end of this cultural project, we have been forced to reconsider the beginning. The sexual relationship God ordained in marriage to join man and wife as one flesh often, in due course, literally produces one flesh anew through the bearing of children. Fruitfulness is part of the created design for marriage. When we hate the children we create, it is only natural for this chosen fruitlessness to progress to a state of inherent fruitlessness. Ultrasound

Daleiden’s perseverant courage has reminded me of the boldness and persistence a righteous cause should call forth in us. Seeing in cold light the evil of this selfish practice brings me to mourn again for the bloodguilt of my people in celebrating it. Having walked through three pregnancies together, my wife and I appreciate the gravity of abortion in ways we couldn’t when we were younger. To see the familiar features of little children brutally snatched from the womb and cut to pieces sparks a fire to fight for their lives. 

For many of us, being “pro-life” has been a part of our identity, but this is the shot in the arm we needed to press the battle to its end. For those who have silently nurtured doubts about the morality of abortion, these videos are confirming their worst suspicions. God’s creation speaks His truth; these are not “clumps of cells” but image bearers of the Most High. There are no reasonable doubts. We are called to care for orphans and widows, and who is more fatherless than a child scheduled for dilation and extraction?

For those who have supported abortion in carefree ignorance, there can be no more simple excuses. To defend Planned Parenthood has always been to celebrate horrendous sin, but no euphemisms remain to hide behind. Sin, as always, has overreached. The complacency and triumphalism of these profiteers of murder gives the lie to every sly evasion. Lives are being ended, and those doing the killing know it full well.

A wave is cresting. This can be a “Selma moment” in the march to secure right to life for the unborn. The cameras are rolling and the world cannot unsee what it is seeing; to oppose the movement now is to stand with the entrenched power of visceral evil. I don’t want to live in a place that lets this continue anymore.

The time to press hard is here, and pursuit to the end leaves us no room to “go wobbly” on the hill we are charging. We don’t fight a vague, sinister force but a corporate conglomerate, an “Abortion, Inc.” Moral questions are being plainly directed at Planned Parenthood, which controls 40% of the national market in this death-dealing. Removing the half of their funding that comes on the backs of taxpayers is a no-brainer. If this round is lost because of lackluster zeal, the shame is ours.

The goal, of course, is the end of abortion for good. Opposition will not always be so easy as it is now, with walls divinely crumbling before us. What we hope is that the demise of Planned Parenthood sparks opportunities to change hearts across the board.

Perhaps, the Lord has allowed the cultural position of the Church to be weakened for such a time as this. These undefended children can no longer be seen as pawns in a political game. The power play is coming from those who would wield the state against the innocent, not the other way around. Over time, as more see this as a moral issue than a partisan ax to grind, abortion will fade from the political scene. But this will only increase the need for the Church to love and care for the victims of crimes, poor choices, and sinful deception. To take abortion off the table will bring children from difficult situations, and opportunities to nurture them and their parents alike.

Obstruction and misdirection continue. Satan does not relinquish strongholds but by the power of God, and he is ferocious in a corner. Let us not grow weary in this good aim or be distracted by the smokescreens of the enemy.

We are all sinners, but that does not justify the taking of innocent life to hide sin’s consequences.

Those who have and perform abortions need the Gospel, but that begins with repentance from sin.

Abortion is a consequence of other sins, both individual and institutional, but we must stop punishing the victims in order to show real mercy to the guilty.

Stop. Killing. Babies. Then we can talk about all the rest.