Originally published in Disciple Magazine, January 2014. Part 2 of 5
In the last post, we began looking at the book of Jonah in the larger context of the Old and New Testaments and the grand sweep of God’s plan to purchase by Christ’s blood “men from every tribe and tongue and people and nation” (Rev. 5:9). We examined the prophetic symbolism in Jonah’s heritage, call, and actions that Christ claimed as the “sign of Jonah” (Matt. 12; 16; Luke 11). Even in the midst of Jonah’s great disobedience, God’s hand of redemption was at work, as evidenced in Jonah’s eventual repentance and writing of his story as a testimony to God’s love, faithfulness, and sovereignty. Now, we zoom in to examine the text itself, reviewing a well-known story with an eye toward the details.
After “the word of the Lord came to Jonah” (1:1) to prophesy against “Nineveh the great city,” Jonah ran the opposite direction from God and His plan. As we are told later (4:2), this was not out of fear, but hatred of Nineveh and all it stood for, and hard-hearted refusal to be the instrument of God’s grace to them. Almost immediately, however, Jonah’s planned flight from the will of the Lord goes awry (from his perspective, at least). “The Lord hurled a great wind on the sea and there was a great storm on the sea so that the ship was about to break up” (1:4). God blocked the way of Jonah’s escape, sending a violent, impossible-to-ignore storm that caused the ship’s crew (most of whom were not Jews) to cry out to their various false gods and frantically dump the ship’s cargo in order to weather the gale (1:5a). Continue reading