Author: JRLonas

Salvation is from the Lord: Jonah’s Prayer

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Originally published in Disciple Magazine, February 2014. Part 3 of 5

When we left Jonah, he was sinking down into the sea, having convinced the crew of his ship to throw him overboard to calm the storm God had brought upon them because of his disobedience. He likely thought that this would be the end of the matter, but “the Lord appointed a great fish to swallow Jonah” (1:17a). Instead of meeting death, “Jonah was in the stomach of the fish three days and three nights” (1:17b).

The first we hear from Jonah in this unique (and probably uniquely unpleasant) place, is the last thing we expect, given his attitude and actions in chapter 1—a prayer: “Then Jonah prayed to the Lord his God from the stomach of the fish” (2:1). In Jonah’s telling of these events, he doesn’t mention if he pouted, wept, slept, or anything else after finding himself alive and well inside the fish. We don’t know if his prayer was at the beginning or the end of his three days and nights “at sea”—what the Lord compelled him to record for us was that he prayed. He did not yet know the rest of the story, whether he would be rescued or whether he would yet die in the fish, but he prayed anyway.

It takes varying degrees of shock for most of us to recognize our helplessness and cry out to God, and for Jonah, the Lord used extraordinary measures indeed to get his attention. From this low point, however, we have an incredible prayer ascribing power and glory to God and foreshadowing the salvation He would bring to all men through Christ. Continue reading →

The Prophet, the Storm, and the Fish: Sin and God’s Sovereignty

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Originally published in Disciple Magazine, January 2014. Part 2 of 5

In the last post, we began looking at the book of Jonah in the larger context of the Old and New Testaments and the grand sweep of God’s plan to purchase by Christ’s blood “men from every tribe and tongue and people and nation” (Rev. 5:9). We examined the prophetic symbolism in Jonah’s heritage, call, and actions that Christ claimed as the “sign of Jonah” (Matt. 12; 16; Luke 11). Even in the midst of Jonah’s great disobedience, God’s hand of redemption was at work, as evidenced in Jonah’s eventual repentance and writing of his story as a testimony to God’s love, faithfulness, and sovereignty. Now, we zoom in to examine the text itself, reviewing a well-known story with an eye toward the details.

After “the word of the Lord came to Jonah” (1:1) to prophesy against “Nineveh the great city,” Jonah ran the opposite direction from God and His plan. As we are told later (4:2), this was not out of fear, but hatred of Nineveh and all it stood for, and hard-hearted refusal to be the instrument of God’s grace to them. Almost immediately, however, Jonah’s planned flight from the will of the Lord goes awry (from his perspective, at least). “The Lord hurled a great wind on the sea and there was a great storm on the sea so that the ship was about to break up” (1:4). God blocked the way of Jonah’s escape, sending a violent, impossible-to-ignore storm that caused the ship’s crew (most of whom were not Jews) to cry out to their various false gods and frantically dump the ship’s cargo in order to weather the gale (1:5a). Continue reading →

Rhyme and Reason: Christ and Jonah

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Originally published in Disciple Magazine, December 2013. Part 1 of 5

Perhaps no section of Scripture is as familiar to today’s Christians and yet poorly understood and overlooked as the story of Jonah. If you grew up in American evangelicalism, you may have heard one sermon on Jonah for every 15 Sunday school lessons (who can deny that the whole bit about the great fish rivets children’s attention?). Even then, most of those lessons focused on Jonah as an example, exhorting us to learn from his mistakes by listening to God and obeying His will. This is in no way incorrect exposition, but it is incomplete. As a result, one of the clearest pictures of God’s redemptive plan for mankind (Jew and Gentile alike) in the Old Testament goes unnoticed by many. In the scope of Christian history, this hasn’t usually been the case, as many great theologians have written extensively on the book. 

The Sign of Jonah
Of course, Jesus knew Jonah and his story, and pointed out to the Jewish leaders its significance and its prophecy. While they were in the physical presence of the Messiah, the Son of the Living God, they kept demanding signs and wonders from Him to “prove” His identity. They had already seen many signs, but each time they had witnessed a miracle from Jesus, they accused Him of blasphemy or called Him a devil—e.g., when he healed the paralytic (Matt 9:1-8), when He healed the man with a withered hand on the Sabbath (Matt. 12:8-21), and when He cast out a demon (Matt. 12:22-29), to name a few instances.

When they came again to ask for another demonstration, the Lord knew their hearts, and answered them with a condemning exposition of Jonah: “Then some of the scribes and Pharisees said to Him, ‘Teacher, we want to see a sign from You.’ But He answered and said to them, ‘An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; for just as “Jonah was three days and three nights in the belly of the sea monster,” so will the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh will stand up with this generation at the judgment, and will condemn it because they repented at the preaching of Jonah; and behold, something greater than Jonah is here. The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here’” (Matt. 12:38-42). Continue reading →

Into the Woods: Observation Point

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This trail log is a bit of throwback (not too far, only to early October). Not every hike makes it into a blog post, but leaving this one off would be a titanic omission.

Zion National Park, taken as a whole, I couldn’t describe without waxing poetic. The hike to Observation Point, however, merits a fuller description. This path hewn from the cliffsides covers every major landform of Zion Canyon. From the banks of the Virgin River, it climbs over 2,000 feet in four miles, up through one of the many slot canyons of the area to crest the plateau and offer what may be the most incredible view in Utah. Many more visitors attempt the iconic Angel’s Landing, but this trail lets you literally look down on the crowds clinging to the chains on that approach.

For us lifelong Easterners, everything out West is photogenic. Arid expanses unblocked by vegetation and “civilization” shock the senses. It’s hard enough to stop snapping when you’re driving down the Interstate, so let me apologize in advance for the preponderance of images in this post.

Rugged and remote as it is, getting to Zion is not that hard. It’s a pleasant 35 minute ride from I-15 to the park’s south entrance. Floor of the Valley Road, running up into the canyon (Zion’s most prominent feature, but only a small corner of the whole park), was once crowded with traffic, but since 2000, visitors are required to park at the visitor center and ride a free shuttle to access most of the canyon.

A journey to Observation Point starts at shuttle stop #7, at about 4,300′ above sea level. From the pullout there, the trail begins with a, shall we say, rather abrupt ascent. After a brief but steep straight pull, a series of massive switchbacks carry you up a sparsely treed near-vertical slope to 5,200′.

Though this is a desert, the shade of the canyon walls and relatively high altitude allow for quite an array of small plants (scrub oaks, canyon maples, prickly pears, asters and other wildflowers) to cling to the nearly soil-less hillside. Zigzagging up the trail, views of the valley floor slowly expand to the west, quickly rewarding your exertion. Continue reading →